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Marriage is a means, but to what end? June 17, 2009

Posted by Damian in Sex, Sexuality and Marriage.
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The topic traversing the world of theoblogians this week is Sex and Human-ness; Ben Myers, Halden, Brett Stroud, and Jason Goroncy all have written on the subject; all of it has been quite interesting. However, the truth is the whole bunch of them are a lot more educated than I, and I doubt I have much new to say on the matter. Jason, however, linked to a previous post of his – a large quotation from Stanley Hauerwas’ Sex and Politics.

Christians should see that the family cannot, contrary to [Bertrand] Russell’s claim, exist as an end in itself…

This poses a question that I haven’t been able to articulate an answer to: What is the family a means to, in the life of a Christian? That is, what is the purpose of family?

This is something that strikes me to the core, as family, to me, has always been an end in itself. But the question is valid: God does nothing without reason, so why marriage?

In the past one answer I’ve given was sociological rather than theological; God designed marriage with the purpose of inhibiting violence. Basically, sexual rivalry is one of the strongest causes of violence; marriage attempts to even out distribution of sexual partners, hence reducing violence for these reasons. Marriages occur for these reasons both at implicit and overt levels, for example in political marriages for alliances between families. However, as much as I appreciate God’s social ethic, it’s not an answer that satisfies theologically or personally.

Hauerwas suggests that marriage itself is more basic than the interpersonal relationships that characterise a particular marriage; that is, marriage is not love itself, but a stage upon which we might act in a loving way. After all, the command that married couples love one another requires that love not be the only basis of marriage. To Hauerwas, the purpose of marriage is to teach us how to love.

I find that moderately satisfying, but the truth is (hence the title of the essay, ‘Sex and Politics’) that Hauerwas tends toward the sociological answer himself. I have to take him out of context to appreciate what he has to say. It makes me wonder about alternatives. Does anyone know of any other suggestions regarding God’s purpose in marriage?

Update: Brett Stroud seems to agree with Hauerwas – “People (often) put too much faith in marriage. It is seen as an end in itself rather than as a means of discipleship in love. It cannot solve problems, in fact it often creates them. It is a means of learning how to love, which involves the need to learn.” Is this a common understanding?

Comments»

1. Will - June 17, 2009

I would have added the discipleship aspect as well.

With Hauerwas, you also have to remember that he seems to take passages like 1 Corinthians 7 as saying that a Christians call to celibacy is in some sense the new ‘norm’ (rather than marriage). He has this whole thing about giving up heirs, not parenting (you become a parent to new Christians). He would rather put the emphasis on Jesus’ offer of a new family.

2. Bryan L - June 17, 2009

I’d prefer to continue thinking of it as an ends in itself. I don’t consider my friendships with people as a tool to teach me how to love. After all I have no problem loving my friends. So why would I have to see marriage differently considering it is also automatically a relationship of love just more intense (that is if you got married to someone because you loved them and did not want to live without them). Now sure it teaches me about love in a way that I wouldn’t have known outside of marriage but where am I going to practice that type of love outside of marriage? It’s kind of useless outside of marriage.

What was God’s purpose in marriage? Is it possible that it changes? Maybe it was one thing before the fall, another thing in the ancient world and a completely different thing today? Maybe God’s purpose for marriage is very basic and we give it more meaning and purpose (the same might be said for having children). And maybe God then blesses the meaning we give it because he is pleased with it.

Bryan L

3. Damian - June 18, 2009

Will,

I’m not intimately aquainted with Hauerwas, so I wasn’t aware of his interpretation of 1 Corinthians 7; I think it kind of makes more sense of his regarding marriage as a means and not an end.

Bryan,

I think you’re right in one thing: Why can friendship and marriage not be, in some ways, mission: That is, they are places to express love in. I suppose one argument is that loving your friends (and wife) is somewhat a selfish love, in contrast to loving a stranger. However, I would imagine that the type of love found in a marriage (self-sacrificing love), would be exactly the type of love God would intend us to practice outside of marriage.

It’s an intriguing concept, however, that the purpose of marriage changes. Equally intriguing is the concept that God is pleased with the meaning we give it. I think I’ll ponder those for a while.

Thanks for participating, guys.