Enlightening Bible Blogs February 27, 2009
Posted by Damian in Biblical Exegesis and Interpretation.1 comment so far
Today I found out I came in at #22 on Christian Colleges’ 100 Enlightening Bible Blogs, which is nice, especially given the calibre of authors I am in the company of. Although I’m #22, it doesn’t actually seem to be ranked. Regardless, you should go there, and check out some of the others on the list.
Marriage: God’s intent and my culture February 26, 2009
Posted by Damian in Church and Christian History, Early Christian Belief and Patristics, Sex, Sexuality and Marriage.Tags: betrothal, christian history, commitment, engagement, Jewish marriage, judaism, legal, living together, marriage, moving in together, no sex before marriage, Orthodox marriage, premarital sex, secular marriage, secularisation, sex, wedding ceremonies
3 comments
Yesterday I wrote about my beliefs concerning marriage. I left off saying I’d qualify what I’d said; there might be a little repetition, and I apologise for that. I also apologise for my lack of references – I had them once, but I’ve long since lost track of where I found a lot of this information.
I tend to prefer time-honoured traditions to modern ones. Christianity, moreso than Jesus’ own tradition Judaism, has always focused on the love component of marriage. Hence, a commitment ceremony – betrothal, or engagement – came before living together. Sex came after that: historically, after the wife falls pregnant, a marriage ceremony was performed. The ceremony was a recognition of a reality that had already taken place, not an initiation into a new reality. There were no legal contracts, except in the cases of royalty or nobility. For a large part of Christian history, a priest did not even preside over either betrothal or marriage, let alone a legal representative: It was entirely a lay ceremony. My beliefs, as mentioned yesterday, reflect this.
The (controversial) logical corollary: I do not believe in ‘no sex before marriage’. In the best light, I could say I believe in ‘no sex before engagement’, but I believe that engagement in our culture is a different animal from historical Christian betrothal. Truthfully, I believe in ‘no sex before commitment’. But this commitment must be a life-long commitment, that cannot be rescinded or gone back upon. Whilst commitment is often not taken seriously in our society, this half-cocked commitment is not what I’m talking about. What sex has nothing to do with is secular ceremony, what is has little to do with is religious ceremony, and what it has everything to do with is familial and communal recognition. Hence, I believe, as I hinted yesterday, that sex in God’s eyes, is marriage, or makes marriage, or initiates marriage, with all of its obligations and responsibilities. Because of this, ‘No sex before marriage’ is a nonsense phrase to me.
It would be wrong (and some will inevitably interpret me this way) to say I have no morals because of this. I don’t believe in sex without consequences, and I don’t believe that Christians (or non-Christians, for that matter) should sleep with multiple people. I don’t believe that a decision of ‘commitment’ is valid simply because two people in young love believe it so – parents and community must also play a role in this. In fact, I think the way I see marriage requires a stronger sense of right, greater forethought and more community participation than marriage as practiced most often in our society. I feel that the institution of marriage in our society has become a mess, and far from how early Christians practised it or how God intended it to be.
Finally, despite all of this, the truth is that I shall marry and live together, in the traditions of the society I’m a part of. We won’t have sex before marriage, and we won’t move in together prior to that, we’ll be engaged with a diamond ring and we’ll exchange vows and surnames in front of a priest. But I don’t for a second think that it’s God’s intention. It’s simply the way the culture I’m a part of does it. God blesses that. But God working through this western, Catholic marriage tradition is not the same thing as this western, Catholic marriage tradition being God’s intention. I think it’s important not to get those two things confused.
My beliefs on marriage February 25, 2009
Posted by Damian in Church and Christian History, Sex, Sexuality and Marriage.Tags: betrothal, christian history, commitment, engagement, Jewish marriage, judaism, legal, living together, marriage, moving in together, no sex before marriage, Orthodox marriage, premarital sex, secular marriage, sex, sexularisation, wedding ceremonies
8 comments
A friend of mine asked me a while ago about what my beliefs said about moving in with my girlfriend. My girlfriend and I have been together for a few years, now, and marriage is not something either of us are likely to rush into, so my friend wondered if we were allowed to move in together? My answer to her, which strayed into marriage, because I believe these to be closely related, was along these lines:
- Moving in Together: There is no real biblical teaching on this in our society where living away from one’s family is commonplace; in Old and New Testament times, marriage tended to be a move from one large family household to another. These days, it tends to be bringing two individuals into one home. Historically, betrothal (these days, ‘engagement’) gave the right to live together. But we wouldn’t choose to move in together before we were married. There are some things that I feel should be special about marriage. Living together is one of those things, so we won’t be moving in together until we marry.
- Sex: I have written before on the history of marriage, and how until the secularisation of marriage, sex was considered the starting point for marriage, rather than the wedding ceremony. I believe, if my girlfriend and I slept together, that in God’s eyes, we would be married, with all the obligations and responsibilities that entails. I also believe there should be some kind of commitment (symbolised in our culture by a diamond engagement ring, but very different in Jewish society), before sex happens. The point being that until we are ready for marriage (which, for the sake of the culture I’m a part of, will wait until the ceremony), there will be no sex. As before, we can, but we choose not to.
- Legalities: As far as I’m concerned the secularisation (and legalisation) of marriage is a post-Christian development. In the same place as I earlier linked, I’ve written about why and when this occurred. In societies where marriages concreted alliances between families (or, for that matter, in Jewish marriages, as I’ve spoken of briefly before). Hence, I don’t feel that signing a secular contract is any indication of marriage at all.
Now, what I’ve said has a lot of consequences that I feel I should qualify, but I think I’ve said enough for today. So in a day or two I’ll write more about reasons for believing this, and about the consequences (some of which are fairly controversial) that follow on.
[Update: That post can be found here.]
Sacred mystery, not sacrament February 22, 2009
Posted by Damian in Eastern Orthodoxy, Living Christianity.Tags: baptism, Catholicism, confession, confirmation, Eastern Orthodoxy, eucharist, marriage, mystery, ordination, orthodoxy, penance, prayer for the sick, sacrament, sacred mysteries, sacred mystery, seven sacraments
4 comments
A recent post by Tony made me feel as if I’ve been using the terminology of sacrament incorrectly. I still cannot bring myself to call baptism or Eucharist ‘ordinates’ and the lack of ‘magic’ – that implies, for I definitely feel there is more to baptism and Eucharist than remembrance. Catholicism speaks of an invisible grace delivered through visible means. But I cannot bring myself to limit this grace to two or seven sacraments of the church.
I’ve spoken in the past that I feel that the best attitude to have is to regard every moment as ’sacramental’. However, John drew my attention to the meaning and implications of ’sacrament’ as a term. That is, that it derives from an legal oath/contract understanding; do this, and God will do this for you. Do this ritual, and God will deliver you grace.
I much prefer the Orthodox concept presented by Tony of ’sacred mystery’ being an everyday occurrence. God is involved (with no lack of ‘magic’) in every moment, just as he is involved in Eucharist and baptism, and as he is involved in marriage, ordination, prayer for the sick, penance and confirmation. There may be indispensable mysteries, like baptism and Eucharist, or more tightly defined mysteries, like the other five sacraments of the Catholic church, but they are by no means the limits of God’s grace.
The inevitable conclusion: If every moment is a sacred mystery, there is something unknown, sacred, lurking under the surface of everyday life. It is our responsibility as Christians to reveal that mystery to those who overlook it, or who never consider its presence. Perhaps this is the role of evangelism in Christianity: Not persuasion or argument, but revelation of the mystery underlying the commonplace.
A healthy suspicion of language February 19, 2009
Posted by Damian in Translation & Linguistics.Tags: lost gospels, translations
add a comment
I just have to link to this fantastic post by Elisabeth Ravin. It’s a great example of how unreliable and different translations can be, and how subjective they are. It’s so good, I can’t decide which bit to quote, so go there and read it.


